Interestingly, number 15 is not a writer at all but New York Times Literary critic Michiko Kukatani, who recently gave Johnathan Franzen's new book a rave review, prompted The Atlantic to publish this article, claiming, in so many words, that the NYT neglects female authors and privileges the white, upper-class male writer who lives in Brooklyn (and yes, he is sad).
(The Awl also weighs in, chronicling the response of a few female writers to promote female fiction).
I've taken a particular interest in this latest onslaught of debates on how who is speaking determines who we(the public) are reading because I've also spent the last few days working my way through Ania Loomba's Colonialism/Postcolonialism, and that will get anyone thinking about the politics and power underlying the literary industry in contemporary circles.
On the one hand, certainly not all 15 of the "overrated" authors are white males. Yet this seems to place the "non-white males" on the list in a double bind: they are dismissed both by the NYT and by those who seek to shatter the hold that the NYT and those like them have over what we deem masterpieces of contemporary fiction.
As a sad young literary woman myself, I must confess that I too feel the privileging of the sad young literary men, and not just those who are our contemporaries. This is why Mary Gaitskill is called a "shock" writer and Philip Roth or Charles Bukowski are not, for example.
This is what, I think, makes the Awl article's conclusion particularly sad: if it is, in fact, impossible for someone speaking from the dominant position to speak for someone in the oppressed or subaltern position, then what help is it if the "single story" about non-white, non-sad, non-literary men is immediately dismissed as one that doesn't speak to the collective American reality?
If language speaks us, then limiting our literary output will have an impact on our worldview, and the cycle which privileges certain subjects and perspectives as more "literary" than others will continue. This seems analogous to colonized subjects inability to locate a language or mode of expression in which to speak.
What does everyone else think about this?